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THE MINISTRY OF THE
CHURCH
AT THE TIME OF DEATH
A Ministry of Sympathy
and Compassion
and A Witness to the
Resurrection
Second Presbyterian
Church
Little Rock, Arkansas
None of us enjoys thinking about
death, whether it is our own death or the death of
someone close to us. The finality of death and the pain
of separation causes most of us to avoid the subject.
Consequently, few of us have carefully discussed funeral
or memorial service arrangements with our families or
with our minister.
But we know that death is real, and
that death is inevitable. It usually comes with such a
shock-wave of grief and bewilderment that it is
difficult to think clearly or to make decisions wisely.
Sometimes the depth of our feelings prevents us from
making choices that are consistent with our Christian
convictions, and the result is that the funeral of a
Christian is not distinguishable from that of anyone
else. So, it is helpful to recall our beliefs concerning
death, and to make funeral plans before death comes.
WHAT WE BELIEVE ABOUT
DEATH
Presbyterians, as all Christians,
believe that death has been conquered by God through
Jesus Christ. Death is a solemn and mysterious human
experience, bringing painful separation from loved ones
and friends. However, we remember the bold claim of the
New Testament that in Christ, God is the Victor over
death and the grave.
The central doctrine of the Christian
faith is the resurrection. "Jesus Christ is risen today"
is not only the Easter message, it is the message of
every day in the year, and it is the foundation of the
life of the church. We believe that, as followers of
Christ, we will share in his victory. "And God raised
the Lord and will also raise us by His power" (I
Corinthians 6:14). Christians should seek to make the
occasion of death a time in which they reaffirm with joy
the hope of the gospel. Of course, it is natural to feel
sorrow and anguish when faced with the reality of the
loss of a loved one, whether that person is elderly, in
the "prime of life" or a child or infant. There is a
time for grieving. However, for us grief is tempered by
our overriding hope and faith in Jesus Christ.
WHEN DEATH OCCURS
1. Let the Minister(s) know.
It is important that a Minister be
notified immediately when there has been a death, so
that you may be in touch with the spiritual and
practical support the Church can offer. The Minister is
available to be with family members as they go through
the experience of death, and to assist in decisions as
requested, including going with you to the funeral home
to aid and support you in the decisions which need to be
made. The Minister can counsel you regarding the funeral
service and arrangements for it.
2. The Worship Service.
The funeral should take place in the
Sanctuary of Second Presbyterian Church, where other
significant experiences of worship have occurred in the
life of the deceased, the family, and the church family.
The minister, in consultation with the family, is in
charge of this service.
The funeral service, which should be
conducted with dignity and simplicity, is a witness to
God's love offered to all people, a love that
strengthens and supports, even in times of grief and
loss. It is a witness to God's promises in Jesus Christ,
affirmed in Christ's resurrection from the dead, and to
the sure and certain hope of our own resurrection.
Because the proper purposes of the
service are the worship of God and the consolation of
the living, it follows that the body of the deceased is
not necessary to the service. The service may be held
before or after the disposition of the body. If the
casket is to be present during the service, it should be
closed at all times, so that worship of those present
may be directed to God. If the family desires a time for
the casket to be open, a time at the funeral home prior
to the funeral would be appropriate. The Service of
Witness to the Resurrection is complete in itself, and
another time and place should be appointed for any
fraternal or civic rites.
Emphasis should be placed upon
readings from Scripture that declare the Christian hope,
and any other readings or music should be consistent
with the Biblical affirmation of God's power over death.
As an expression of our common faith, it is appropriate
that the assembled congregation join in the singing of
hymns which declare belief in the life everlasting. A
sermon may be preached which bears testimony to the hope
and promises set forth in Scripture. Thanks may be
offered for the God-given life of the one who has died,
and intercessions may be made for family members and
other loved ones who grieve. At the close of a memorial
service, when the casket is not present and the family
and friends will not be going to the cemetery, it is
appropriate for the family to greet friends at the
church during a time of fellowship.
3. When there are children --
When children are present in the
family where a death occurs, two main concerns usually
surface for adults: (1) What shall we tell the children?
and (2) Should children be included in the family's
sense of crisis and loss, the funeral, and subsequent
related events?
As for what to tell children, they
should be told as simply and as clearly as possible what
has happened, the Christian meaning of death as a part
of life in God's world, and something of what it will be
like not to have that loved one in the family circle any
more. After the funeral, adults should be ready and open
to the children's questions, answering them as simply
and as warmly as possible without overwhelming them.
As for including children in what
happens, it is strongly suggested that children remain a
close, vital part of the total experience. As Jesus told
his disciples, "Let the children come, and do not
forbid them." The wounds of bereavement and loss do
not compare to the wounds of exclusion.
4. About money –
A funeral at Second Presbyterian
Church is a worship service of the congregation in
celebration of the resurrection and a gathering for
mutual comfort and support. Consequently, there is no
fee for the use of the Sanctuary or other facilities,
nor is an honorarium required for the Minister or
Organist. If a soloist is requested by the family, there
may be a fee, depending on the soloist who is invited.
It is easy for emotions to overwhelm
our judgment at the time of a death. Sometimes, people
are tempted to demonstrate the depth of their love and
loss through the selection of an especially expensive
casket, flowers, or elaborate funeral arrangements. Our
Presbyterian Directory for Worship urges that
"ostentation and undue expenses are to be avoided in the
choice of a casket, flowers, and other appointments."
This is good advice. The amount of money spent on a
funeral is not a measure of devotion to the one who has
died. Our Session has established policy which states
that flowers, other than those provided by the family,
will not be allowed in the Sanctuary or Chapel. A pall
is also available for covering the casket, in lieu of
purchasing a floral spray.
A contribution to the church's
Memorial Fund is a fitting, enduring tribute to a friend
or family member who has died. Often, people are urged
to make such contributions instead of sending flowers.
Memorial contributions made to the church are
acknowledged individually and the family is provided
with a list of those who have contributed. Memorial
Gifts are placed in a special fund which is then used by
the Session, with the family's approval, for special
purchases of lasting value as needs arise. It is also
possible to specify that Memorial Gifts be used for
particular purposes (library books, Hymnals, organ
repair, redecoration, etc.). You may consult with the
Minister to determine an appropriate designation.
5. Preparing for death --
Death is often surrounded by shock,
grief, and bewilderment. There are things each of us can
do to make our own death somewhat easier for our loved
ones, and to assure that our personal preferences are
honored.
a. Have a current will.
b. Make a written statement, in
consultation with your spouse, attorney, and/or
minister, noting your preferences and listing where
significant documents are kept. Keep this statement in a
confidential file at home, safety deposit box, etc.
where it may be readily found and followed.
c. The Living Will - There is a
growing recognition of the right of individuals to
participate in decisions affecting their lives when
they are near death, and to have their decisions
respected by health care providers. The Living Will
is a document which enables individuals, while
competent, to give directions concerning treatment
during terminal illness, including the withholding
or withdrawal of life support systems. You may
receive a copy of this document by sending a $5.00
donation to Concern for Dying, 250 E. 57th Street,
New York, New York 10019.
6. Living with Death
During long, terminal illnesses, and
after the death of a loved one, people need a support
system. There may be strong feelings, such as anger or
guilt, which may seem inappropriate, but which in
reality are normal. Your church can help you. Feel free
to discuss these feelings with your minister, or with
trusted friends.
The grief process may take a long
time. Many people find help in support groups, such as
those available through the Home Hospice organization.
As Christians, we can also help each other live our
faith in this crucial area of human existence.
Remember that the Ministers,
officers, and members of Second Presbyterian Church want
to be with you and support you as you work through your
grief, and as you put your life back together again.
Turn to them for prayer and counseling, conversation and
support, encouragement and assurance, and God will
bless, comfort, and sustain you through your time of
loss.
FuneralPrePlan.pdf
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